| The
Question Of The 13 Postures
The form was also known as the
13 postures since all the techniques
within derived from the basic
13. This has always been standard
in the Taijiquan Classics that
have come down from the Wu Yu
Xiang and Yang Lu Chan.
The Wen Xiu Tang Ben does not
state the existance of the new
form. The Liang Yi Tang Ben,
a later manual does record it
but calls it the 13 sections
instead. Chen Xin's book recorded
the Xin Jia of the Chen Style
of Taijiquan. The material he
records is quite different from
that which was gleaned from
him from Wu Tu Nan.
We need to first recognise that
Chen Xin's book was published
posthumously. He had 3 other
collaborators who published
the book after his death. How
much of the book is attributable
to him is a matter of uncertainty.
The fact that the book was only
published four years after his
death would indicate that considerable
editing could have taken place
by his 3 collaborators.
The Yang related styles of Taijiquan
all agree on the classication
of the basis of the art which
is the 13 postures. The postures
of Peng, Lu, Ji, An, Tsai, Lieh,
Chou, Kao, Gu, Pan, Jin, Tui
and Ding. These are the postures
delinated and referred to in
the accepted Classic writings.
In Liang Yi Tang Ben, the form
is called not only the 13 postures
but also 13 sections, a rather
different classication which
is carried on into Chen Xin's
book where the entire form is
taught as consisting of 13 sections,
each section having sub-postures.
This other classication is ignored
by Tang Hao and Gu Liu Xin in
their writings.
The 13 postures actually consists
of 8 basic postures and 5 movements.
The 8 basic postures differ
slightly in the early Chen style
publications. The Liang Yi Tang
Ben records the first four as
Peng, Ji, Lou, Na and Chen Xin's
book records them as Peng, Lu,
Ji, Na. Chen Tze Ming's book
has the same song formula as
in Chen Xin's book but here
the first four are recorded
as Peng, Shu, Ji, Na. The full
8 postures are named in Chen
Tze Ming's book as Peng, Shu,
Ji, Na, Tsai, Lieh, Chou, Kao.
It must be noted that the earlier
manual, the Wen Xiu Tang Ben
did not contain any boxing theory.
It was only in the later Liang
Yi Tang Ben that Taijiquan was
first mentioned in the Chen
family documents and that boxing
theory was recorded.
Chen Taijiquan Today
The Lao Jia or Old Frame of
Chen style Taijiquan was first
promoted by Chen Fa Ke in the
early half of this century.
The Xin Jia or New Frame, Zhao
Bao style and the Hu Lei style
all retain close resemblance
to each other in terms of how
the postures are done. The Yang
style, however, varies quite
greatly from the other Chen
related Taijiquan styles. Given
that this was the style first
taught by Yang Lu Chan when
he returned from the Chen villiage,
it would indicated that what
he was taught may have differed
from the standard Chen syllabus.
However, due to the ecumenical
efforts of the current generation
of masters, six major styles
of Taijiquan are now officially
recognised. They are the Chen,
Yang, Wu Yu Xiang, Wu Chien
Chuan, Sun and Zhao Bao styles.
The Hu Lei style is also growing
in popularity and may in time
be considered a major style.
The 5 greatest promoters of
the art today are Feng Zhi Chiang,
Wang Xi An, Chen Zhen Lei and
Chen Xiao Wang. Their efforts
have spread the practice of
Chen Taijiquan throughout the
world and continue to serve
as inspirations for those who
practice it.
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